About Me

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Australian philosopher, literary critic, legal scholar, and professional writer. Based in Newcastle, NSW. My latest books are THE TYRANNY OF OPINION: CONFORMITY AND THE FUTURE OF LIBERALISM (2019); AT THE DAWN OF A GREAT TRANSITION: THE QUESTION OF RADICAL ENHANCEMENT (2021); and HOW WE BECAME POST-LIBERAL: THE RISE AND FALL OF TOLERATION (2024).

Wednesday, December 17, 2025

There is no such thing as Islamophobia ...

I'm reposting the following comment that I made earlier today on my Twitter (now X) account...

Your occasional reminder that there is no such thing as Islamophobia. A phobia is an irrational and pathological fear, but a certain level of fear of Islam is perfectly rational. Islam has always been a religion of war and conquest, and it has always sought to establish its own political order - subordinating everyone to its authority. This has been the case ever since the seventh century. It is fundamental to the religion.

And before someone starts telling me about how bad Christianity is, let me assure you that I am well aware that the logic of Christianity historically caused it to be a more persecutorial religion than Islam ever was. It's perfectly rational to feel a certain fear of Christianity as well. All religions have their faults, and it is never irrational to be afraid of them to some appropriately calibrated extent. Christianity is certainly not an exception. In some ways it has been the worst religion of them all. But to some extent it was tamed by reaction against the catastrophic wars of religion in the 16th and 17th centuries, and then by the 18-century Enlightenment. I have a lot to say about the record of Christianity and Islam, among other religions, in my most recent book, How We Became Post-Liberal. The bottom line is that we should not be persecuting people for their religious beliefs and practices. We should practice religious toleration, and in that sense, people should have religious freedom. No one should have to fear persecutions, pogroms, inquisitions, witch hunts, etc. But it is absolutely fine, and indeed necessary, to study religions and the dangers that they bring to our secular liberal societies - and to be wary of them to the different levels that are appropriate to our historical circumstances. It's also worth noting that this appropriate wariness of various religions has nothing to do with racism. It is not a suggestion that people are somehow an inferior biological sub-species because they adhere to certain religious beliefs and practices. It's a rational recognition that religions motivate people and that the motivation is not always good even though we like to sentimentalize religions and pretend that they are always forces for kindness and toleration.

As a final point, it's difficult to talk about these topics openly and honestly in Australia without the risk of being accused of "hate speech", with the possibility of being dragged into court proceedings that will destroy our life savings (or worse). But we need to be able to talk about these things - so one of the first actions that I recommend we take in Australia is to repeal section 18C of the Racial Discrimination Act. We need to be allowed to talk! We can still have laws against genuine hate speech, narrowly understood, such as preaching that Jews should be murdered. If we need to strengthen some laws to crack down on that kind of speech, so be it, though we need to be very careful. We have to tread cautiously and consider the downside and possible abuses whenever we restrict speech.

But in any event, we currently have a law that requires that we can't say anything that even offends people if it can be connected, however tenuously or imaginatively, with race, ethnicity, etc. Although the concept of offence is supposed to be narrow, that is not how it is being treated in practice. The courts have failed us by interpreting s.18C expansively and interpreting its defences in s.18D so narrowly that s.18D is almost a dead letter. The existence of such a provision, together with the failure of the Federal Court to interpret it in a way that protects free speech, chills important conversations on urgent social issues. Repeal of section 18C should be a political priority.

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