Some advance reading copies of Jenny's book, The Priestess and the Slave, received here today. It looks rather handsome, though the cover used for this version is different from the one that will appear on the published book, which should be even better.
We're looking forward to publication early next year.
About Me
- Russell Blackford
- Australian philosopher, literary critic, legal scholar, and professional writer. Based in Newcastle, NSW. My latest books are THE TYRANNY OF OPINION: CONFORMITY AND THE FUTURE OF LIBERALISM (2019); AT THE DAWN OF A GREAT TRANSITION: THE QUESTION OF RADICAL ENHANCEMENT (2021); and HOW WE BECAME POST-LIBERAL: THE RISE AND FALL OF TOLERATION (2024).
Thursday, December 04, 2008
Wednesday, December 03, 2008
The Great Firewall of Australia - express your anger now
Even mainstream child welfare groups are now coming out against the federal government's proposed Great Firewall of Australia.
This misguided initiative must be opposed with all our vigour. Leave aside the growing consensus that it is unlikely to have any beneficial effects in protecting children from genuine dangers, and is therefore useless (but horribly expensive) legislation. Leave aside that this useless legislation may cause a dramatic further decline in the speed of the internet in Australia. Important as those points may be, the essential point is that such legislation would hand the government a power that should never be entrusted to it. Once it starts providing a clean feed that cuts out some unspecified range of ... well, I assume the appropriate word is "dirty" ... content, who defines what is "clean" and "dirty" in the future? I realise, of course, that there would be an ability for individuals to opt out of the clean feed, but there is a second tier of restrictions proposed that you won't be able to opt out of, one that compulsorily excludes a harder core of material (essentially this is supposed to be about child pornography).
Despite the fondness that Senator Conroy has shown for smearing every critic or opponent as a friend of child pornographers, this is not the real concern. Once you provide for massive, technologically-enabled suppression of websites on secret grounds, you give the government and its agencies a power that could be exploited, even in the relatively short term, by moral panic merchants of all kinds (for example, it's easy to imagine the suppression of sites that discuss, advocate, or advise upon such things as euthanasia). We already have wingnuts in the Senate wanting to block gambling sites and hard-core porn sites that don't include child pornography. In the longer term ... are we really going to trust the diverse and unknown governments of the future with this kind of power to control what we can and cannot view on the internet?
The only way to respond to such a proposal is to oppose it every single step of the way - every bloody millimetre - as forthrightly as possible, and starting at the earliest possible time. Don't leave it until it's too late, as so often happens with oppressive or ill-advised laws. Once the Great Firewall of Australia has been built, it may be politically impossible to tear it down. Don't let our ever-so-benevolent masters build it in the first place. Join me, and express your anger now.
This misguided initiative must be opposed with all our vigour. Leave aside the growing consensus that it is unlikely to have any beneficial effects in protecting children from genuine dangers, and is therefore useless (but horribly expensive) legislation. Leave aside that this useless legislation may cause a dramatic further decline in the speed of the internet in Australia. Important as those points may be, the essential point is that such legislation would hand the government a power that should never be entrusted to it. Once it starts providing a clean feed that cuts out some unspecified range of ... well, I assume the appropriate word is "dirty" ... content, who defines what is "clean" and "dirty" in the future? I realise, of course, that there would be an ability for individuals to opt out of the clean feed, but there is a second tier of restrictions proposed that you won't be able to opt out of, one that compulsorily excludes a harder core of material (essentially this is supposed to be about child pornography).
Despite the fondness that Senator Conroy has shown for smearing every critic or opponent as a friend of child pornographers, this is not the real concern. Once you provide for massive, technologically-enabled suppression of websites on secret grounds, you give the government and its agencies a power that could be exploited, even in the relatively short term, by moral panic merchants of all kinds (for example, it's easy to imagine the suppression of sites that discuss, advocate, or advise upon such things as euthanasia). We already have wingnuts in the Senate wanting to block gambling sites and hard-core porn sites that don't include child pornography. In the longer term ... are we really going to trust the diverse and unknown governments of the future with this kind of power to control what we can and cannot view on the internet?
The only way to respond to such a proposal is to oppose it every single step of the way - every bloody millimetre - as forthrightly as possible, and starting at the earliest possible time. Don't leave it until it's too late, as so often happens with oppressive or ill-advised laws. Once the Great Firewall of Australia has been built, it may be politically impossible to tear it down. Don't let our ever-so-benevolent masters build it in the first place. Join me, and express your anger now.
Tuesday, December 02, 2008
VoD submitted!
The consolidated manuscript of the Voices of Disbelief book has now gone to the publisher. I've just emailed it to the people involved at the Wiley-Blackwell office in Oxford.
We now await the production process - Udo and I should have page proofs in about April, and can look forward to correcting proofs and producing an index (not the most fun part of writing or editing a book, but still ...). Actual publication will be later in the year, maybe around July-August. The final title of the book will probably be a slight variation on the working title to give it a bit more marketing edge.
We'll be writing out to all the contributors to let them know that the book has gone to the publisher - and to thank them - more officially, but I'll take the opportunity to give public thanks to them all once again. In addition to the two editors, we have ended up with fifty great contributors from all over the world and with many perspectives on religious belief, experiences of it, attitudes toward it, and reasons for rejecting it. My previous post on this blog shows the full line-up.
As the production process moves along, we'll also be needing to find ways to help publicise the book. This will include trying to identify high-profile people who are not actually included in the book but might be prepared to read it ... and endorse it if they like what they see. We'll be writing to various individuals, but if you fall into that category and happen to read this, please do get in touch.
We now await the production process - Udo and I should have page proofs in about April, and can look forward to correcting proofs and producing an index (not the most fun part of writing or editing a book, but still ...). Actual publication will be later in the year, maybe around July-August. The final title of the book will probably be a slight variation on the working title to give it a bit more marketing edge.
We'll be writing out to all the contributors to let them know that the book has gone to the publisher - and to thank them - more officially, but I'll take the opportunity to give public thanks to them all once again. In addition to the two editors, we have ended up with fifty great contributors from all over the world and with many perspectives on religious belief, experiences of it, attitudes toward it, and reasons for rejecting it. My previous post on this blog shows the full line-up.
As the production process moves along, we'll also be needing to find ways to help publicise the book. This will include trying to identify high-profile people who are not actually included in the book but might be prepared to read it ... and endorse it if they like what they see. We'll be writing to various individuals, but if you fall into that category and happen to read this, please do get in touch.
Sunday, November 30, 2008
Voicing our disbelief
Voices of Disbelief, the book that I am co-editing with Udo Schuklenk, is going off to the publisher in the next few days. Our formal deadline is 1 December, and we'll go very close to making it. We now have all the essays, and there's only one that one of the authors (a late recruit to the book) is still tweaking a little bit over the weekend.
On the way, we lost a few people who'd been lined up, since some had personal difficulties or overwhelming professional commitments, but we made up for it by accepting some essays that were quite a bit longer than we'd originally envisaged. The result is 50 essays ranging from about 500 words to about 6000 words. Two are collaborations, so we have 52 authors in all, including the two editors. Udo I have each contributed an essay, and we've also collaborated on a brief introduction. Overall, the book will be a bit over 120,000 words, maybe more like 125,000.
Thanks again to all contributors. Here's our final roll call of essayists in alphabetical order. They can take a bow:
1. Peter Adegoke
2. Athena Andreadis
3. Julian Baggini
4. Gregory Benford
5. Ophelia Benson
6. Russell Blackford
7. Susan Blackmore
8. Damien Broderick
9. Lori Lipman Brown
10. Sean M. Carroll
11. Thomas W. Clark
12. Austin Dacey
13. Edgar Dahl
14. Jack Dann
15. Margaret Downey
16. Taner Edis
17. Greg Egan
18. Nick Everitt
19. Prabir Ghosh
20. A.C. Grayling
21. Joe Haldeman
22. John Harris
23. Marc Hauser
24. Philip Kitcher
25. Miguel Kottow
26. Stephen Law
27. Dale McGowan
28. Sheila A.M. McLean
29. Adèle Mercier
30. Maryam Namazie
31. Kelly O’Connor
32. Graham Oppy
33. Christine Overall
34. Sumitra Padmanabhan
35. Tamas Pataki
36. John P. Phelan
37. Laura Purdy
38. James Randi
39. Michael R. Rose
40. Julian Savulescu
41. J.L. Schellenberg
42. Udo Schuklenk
43. Michael Shermer
44. Peter Singer
45. J.J.C. Smart
46. Victor J. Stenger
47. Peter Tatchell
48. Emma Tom
49. Michael Tooley
50. Ross Upshur
51. Sean Williams
52. Frieder Otto Wolf
That's an exciting and extraordinarily diverse group of people. They have not been expected to agree with each other or to follow any particular line ... and there will, indeed, be some disagreements. And yes, the book should be all the stronger for that. As Udo says, we are not the Vatican- it's not up to us to set out a body of dogma that our contributors must subscribe to. We have neither the power nor the inclination to do that. We will not be offering a substitute for the Bible - although that compilation of many documents has its own contradictions - but rather an anthology of thoughtful essays by clever and reasonable people who agree about some things (none of them subscribes to belief in the Abrahamic God or any other gods marketed to us by the world's religions) but disagree about others. They have varied attitudes to the historical role of religion and what role it should play in the future.
Our best estimate at the moment is that the book may be available about August next year: for various reasons, modern publishing involves fairly long lead times. When it appears on the shelves, you'll see that it has something for everyone, from austere philosophical articles to relatively lighthearted biographical pieces - to some not-so-lighthearted ones! Some authors have encountered religion at its best; some have encountered it at its worst; none actually sees any good reason to believe its supernatural claims.
Personally, I have some good memories of my younger days when I was involved in the local Anglican youth group and the Evangelical Union on my university campus, and indeed I trace some of my very closest involvements with people I love dearly from those days. I don't doubt that local churches can provide community and much else that is of value, and my good experiences among the bad undoubtedly make me less hostile to religion than some other atheists whom I encounter. Nonetheless, I think that the intellectual and moral credentials of religion must be challenged at a time when it demands too much in the way of political influence and social "respect" (for which read immunity from satire or criticism).
Contrary to the once-common view that all the heavy lifting was done by the Enlightenment philosophers, Darwin, 1960s social iconoclasm, and so on, and that religion was on the way out, it is not only persisting but in many ways actually resurgent. As I argue in my own essay, the struggle of ideas is far from over, and this is a good time to dispute the unwarranted prestige enjoyed by the many variations of orthodox Abrahamic theism ... not to mention other religious systems that demand "respect" and political deference.
There's no time like now to voice our disbelief.
On the way, we lost a few people who'd been lined up, since some had personal difficulties or overwhelming professional commitments, but we made up for it by accepting some essays that were quite a bit longer than we'd originally envisaged. The result is 50 essays ranging from about 500 words to about 6000 words. Two are collaborations, so we have 52 authors in all, including the two editors. Udo I have each contributed an essay, and we've also collaborated on a brief introduction. Overall, the book will be a bit over 120,000 words, maybe more like 125,000.
Thanks again to all contributors. Here's our final roll call of essayists in alphabetical order. They can take a bow:
1. Peter Adegoke
2. Athena Andreadis
3. Julian Baggini
4. Gregory Benford
5. Ophelia Benson
6. Russell Blackford
7. Susan Blackmore
8. Damien Broderick
9. Lori Lipman Brown
10. Sean M. Carroll
11. Thomas W. Clark
12. Austin Dacey
13. Edgar Dahl
14. Jack Dann
15. Margaret Downey
16. Taner Edis
17. Greg Egan
18. Nick Everitt
19. Prabir Ghosh
20. A.C. Grayling
21. Joe Haldeman
22. John Harris
23. Marc Hauser
24. Philip Kitcher
25. Miguel Kottow
26. Stephen Law
27. Dale McGowan
28. Sheila A.M. McLean
29. Adèle Mercier
30. Maryam Namazie
31. Kelly O’Connor
32. Graham Oppy
33. Christine Overall
34. Sumitra Padmanabhan
35. Tamas Pataki
36. John P. Phelan
37. Laura Purdy
38. James Randi
39. Michael R. Rose
40. Julian Savulescu
41. J.L. Schellenberg
42. Udo Schuklenk
43. Michael Shermer
44. Peter Singer
45. J.J.C. Smart
46. Victor J. Stenger
47. Peter Tatchell
48. Emma Tom
49. Michael Tooley
50. Ross Upshur
51. Sean Williams
52. Frieder Otto Wolf
That's an exciting and extraordinarily diverse group of people. They have not been expected to agree with each other or to follow any particular line ... and there will, indeed, be some disagreements. And yes, the book should be all the stronger for that. As Udo says, we are not the Vatican- it's not up to us to set out a body of dogma that our contributors must subscribe to. We have neither the power nor the inclination to do that. We will not be offering a substitute for the Bible - although that compilation of many documents has its own contradictions - but rather an anthology of thoughtful essays by clever and reasonable people who agree about some things (none of them subscribes to belief in the Abrahamic God or any other gods marketed to us by the world's religions) but disagree about others. They have varied attitudes to the historical role of religion and what role it should play in the future.
Our best estimate at the moment is that the book may be available about August next year: for various reasons, modern publishing involves fairly long lead times. When it appears on the shelves, you'll see that it has something for everyone, from austere philosophical articles to relatively lighthearted biographical pieces - to some not-so-lighthearted ones! Some authors have encountered religion at its best; some have encountered it at its worst; none actually sees any good reason to believe its supernatural claims.
Personally, I have some good memories of my younger days when I was involved in the local Anglican youth group and the Evangelical Union on my university campus, and indeed I trace some of my very closest involvements with people I love dearly from those days. I don't doubt that local churches can provide community and much else that is of value, and my good experiences among the bad undoubtedly make me less hostile to religion than some other atheists whom I encounter. Nonetheless, I think that the intellectual and moral credentials of religion must be challenged at a time when it demands too much in the way of political influence and social "respect" (for which read immunity from satire or criticism).
Contrary to the once-common view that all the heavy lifting was done by the Enlightenment philosophers, Darwin, 1960s social iconoclasm, and so on, and that religion was on the way out, it is not only persisting but in many ways actually resurgent. As I argue in my own essay, the struggle of ideas is far from over, and this is a good time to dispute the unwarranted prestige enjoyed by the many variations of orthodox Abrahamic theism ... not to mention other religious systems that demand "respect" and political deference.
There's no time like now to voice our disbelief.
Friday, November 28, 2008
Loose end!
It's funny to find myself actually at a bit of a loose end. With the teaching semester over, including the examiners' meeting a couple of weeks ago, and with my thesis not only completed but now accepted for the award of my shiny new Ph.D, that's some big projects over.
Voices of Disbelief is due with the publisher on Monday. That's been a huge project over the past year, from the preliminary stages of getting it off the ground at all to now having the manuscript close to final form. I'm sure there will be some last minute frenetic activity over the weekend, but not right now: I'm waiting on various crucial emails before Udo and I can make the last additions/alterations to the manuscript and declare it complete.
I've also been mopping up smaller projects and issues, including some to do with JET - and in fact, there are still some current issues with JET that I need to get on to. All the same, I'm now looking at a situation of needing to find a big new project. I guess trying to convert the thesis into a book could fill some of that gap, but I'm not quite ready to face that yet ... and anyway I mean something really new that I can begin in parallel to the work on that.
I guess I should go and see some movies, read some actual novels ... even watch television (whatever that is). It's not as if I have no social life, exactly, since I do see friends and share the occasional bottle of wine, but I never seem to do those ordinary not-very-social things anymore. Jeeze, it's hard to make the mental shift that I'm now allowed to do them, at least a little bit.
I think I've forgotten how.
Voices of Disbelief is due with the publisher on Monday. That's been a huge project over the past year, from the preliminary stages of getting it off the ground at all to now having the manuscript close to final form. I'm sure there will be some last minute frenetic activity over the weekend, but not right now: I'm waiting on various crucial emails before Udo and I can make the last additions/alterations to the manuscript and declare it complete.
I've also been mopping up smaller projects and issues, including some to do with JET - and in fact, there are still some current issues with JET that I need to get on to. All the same, I'm now looking at a situation of needing to find a big new project. I guess trying to convert the thesis into a book could fill some of that gap, but I'm not quite ready to face that yet ... and anyway I mean something really new that I can begin in parallel to the work on that.
I guess I should go and see some movies, read some actual novels ... even watch television (whatever that is). It's not as if I have no social life, exactly, since I do see friends and share the occasional bottle of wine, but I never seem to do those ordinary not-very-social things anymore. Jeeze, it's hard to make the mental shift that I'm now allowed to do them, at least a little bit.
I think I've forgotten how.
Monday, November 24, 2008
Wednesday, November 19, 2008
A plug for Ronny's blog
While I'm having a quiet few days here, finding more and more finishing touches to put on the Voices of Disbelief manuscript (Udo and I are now working on the introduction and the notes on contributors, while chasing a couple of last people whom we're still hoping are going to deliver essays at the eleventh hour) ... here's something a bit different.
Go and have a look at Ronny Restrepo's blog. Ronny is a wonderfully talented photographer and will be a fine philosopher as well (not that I know just what he's planning to do with the rest of his life: feel free to comment here, Ronny).
Go and have a look at Ronny Restrepo's blog. Ronny is a wonderfully talented photographer and will be a fine philosopher as well (not that I know just what he's planning to do with the rest of his life: feel free to comment here, Ronny).
Monday, November 17, 2008
Some euphoria of my own - my PhD is accepted!
I just received the news this morning that my PhD thesis has been accepted with no requirement for any rewriting.
This is, of course, fantastic news. I'm incredibly happy and relieved about it. As I was just saying to Udo Schuklenk, the last year of the candidature before I submitted in August was a very difficult one for me in many ways. For now, however, I'm celebrating. Tomorrow I can start thinking about the daunting prospect of trying to turn it into a book.
This is, of course, fantastic news. I'm incredibly happy and relieved about it. As I was just saying to Udo Schuklenk, the last year of the candidature before I submitted in August was a very difficult one for me in many ways. For now, however, I'm celebrating. Tomorrow I can start thinking about the daunting prospect of trying to turn it into a book.
Wednesday, November 12, 2008
Obama euphoria
Over the past week, I've been slightly bemused by the euphoria from many of my friends in the US over the predictable and expected victory of Barack Obama in the American presidential election. Perhaps I've been impatient because a lot of them seem to have had nothing else on their minds lately. Yet, life goes on, and yes there are other things we need to talk about.
Or perhaps I've become too old and cynical.
It also hasn't escaped me that, at the same time as Obama was elected president, the electorates of a number of US states voted to reject gay marriage. The reasons appear to involve a mixture of stupidity, ignorance, and outright hatred of gays. Don't think that the US is doing a U-turn yet into acting like a genuinely liberal, secular society. These outcomes are ominous, and they could put a big damper on celebrations.
Meanwhile, I well remember the amount of euphoria (a much lesser amount, but still ...) that surrounded the election of Kevin Rudd as prime minister, here in Australia last year. At the time I was warning that Rudd is a deeply conservative man and that he might not be all that much better than Howard was. Many people I encountered in work corridors, at parties, or whatever, poo-poo'ed this.
In the event, I've proved to be correct - we've seen Rudd joining in the attack on artistic freedom in his comments about Bill Henson, and we have the spectre of a Labor government going much further than the conservatives parties ever suggested in trying to build a Great Wall of Australia around us to keep out nasties from the internet. Rudd is, of course, devoutly religious, just like Howard before him. His support for gay rights is, at best, half-hearted. His voting record on such topics as therapeutic cloning is dismal. For Poseidon's sake, he was never someone to trust in such a position of power as prime minister of Australia. He is almost as much a threat to our liberties as Howard was; indeed, perhaps more so. It's not even obvious that we can expect much more compassionate policy from the Rudd government on such issues as refugees. Welcome to Howard-lite.
This not to claim that Rudd has been a complete failure. He's taken at least one action that I applaud, in signing the Kyoto Protocol. But the euphoria that surrounded his election was never justified. The most that could be justified was relief that a truly backward government had finally been swept from power ... and there was the faint hope of something a bit better. I guess that hope still lingers, but the more I see of Rudd the more I distrust him.
Maybe I'm unfair in seeing the US situation in similar terms. Reactionary and hard-hearted as the Howard government was, it was never a puppet of the religious right to an extent even remotely like the Bush administration in the US. What's more, it at least had the virtue (like the Hawke and Keating governments before it) of basic economic competence. That can't be said of the spendthrift Bush administration with its misguided, open-ended, and hideously expensive "wars" on drugs and terrorism. All in all, the Howard government may have been pretty bad in numerous ways, but the Bush government was a dystopian nightmare.
America has now elected a moderate, intelligent, seemingly reasonable and good-hearted man as its next president. He will have strong support from Congress, and will be free to act. There's every prospect that Barack Obama will finally lead the US in a positive direction, after it's been dragged down by the lead-weight Bush administration for the past eight years. With any luck, the US will soon no longer seem to the rest of the world like a rogue superpower.
Perhaps that really is something to be euphoric about. Celebrate for all you're worth, my American friends. Don't let me rain on your parade.
Saturday, November 08, 2008
Website revamp for Jenny
Jenny has revamped her website over the past couple of days. I think it's looking pretty cool.
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